ABIDE
IN CHRIST by Andrew Murray
Day
8
As
Your Righteousness
“But of (God) you are in
Christ Jesus, who became for us wisdom from God—and RIGHTEOUSNESS
and sanctification and redemption—” 1 Corinthians 1:30
'The
first of the great blessings which Christ our wisdom reveals to us as
prepared in Himself is righteousness. It is not difficult to see why
this must be first. There can be no real prosperity or progress in a
nation, a home, or a soul, unless there is peace. Not even a machine
can do its work unless it be at rest, secured on a good foundation.
In the same way, quietness and assurance are indispensable to our
moral and spiritual well-being. Sin had disturbed all of our
relationships. We were out of harmony with ourselves, with men, and
with God. The first requirement of a salvation that would really
bring blessedness to us was peace. And peace can only come with
right. Where everything is as God would have it, in God's order and
in harmony with His will, there alone can peace reign. Jesus Christ
came to restore peace on earth, and peace in the soul, by restoring
righteousness. Because He is Melchizedek, King of Righteousness, He
reigns as King of Salem, which means King of Peace (Heb. 7: 2). He so
fulfills the promise the prophets held out: "A King will reign
in righteousness…(and) the work of righteousness will be peace, and
the effect of righteousness, quietness and assurance forever"
(Isa. 32:1,17). Christ is made of God unto us righteousness. Through
God we are in Him as our righteousness. We are made the righteousness
of God in Him. Let us try to understand what this means.
When
first the sinner is led to trust in Christ for salvation, he, as a
rule, looks more to Jesus’ work than His person. As he looks at the
Cross, and Christ suffering there, the Righteous One for the
unrighteous, he sees in that atoning death the only sufficient
foundation for his faith in God's pardoning mercy. The substitution,
and the curse-bearing, and the atonement of Christ dying in the stead
of sinners, are what give him peace. And as he understands how the
righteousness which Christ brings becomes his very own, and how, in
the strength of that, he is counted righteous before God, he feels
that he has what he needs to restore him to God's favor. "Being
justified by faith, we have peace with God" (Romans 5:1). He
seeks to wear this robe of righteousness in the ever renewed faith in
the glorious gift of righteousness which has been bestowed upon him.
But
as time goes on, and he seeks to grow in the Christian life, new
needs arise. He wants to understand more fully how it is that God can
justify the ungodly on the strength of the righteousness of another.
He finds the answer in the wonderful teaching of Scripture as to the
true union of the believer with Christ as the second Adam. He sees
that it is because Christ had made Himself one with His people, and
they were one with Him, that it was in perfect accordance with all
law in the kingdom of nature and of heaven. Because of this, each
member of the body should have the full benefit of the doing and the
suffering sharing the life of the head. And so he is led to feel that
it can only be in fully realizing his personal union with Christ as
the head, that he can fully experience the power of His righteousness
to bring the soul into the full favor and fellowship of the Holy One.
The work of Christ does not become less precious, but the person of
Christ becomes more so. The work of Christ leads up into the very
heart, the love and the life of the God-man.
And
this experience sheds its light again upon Scripture. It leads him to
notice, what he had hardly seen before, how distinctly the
righteousness of God, as it becomes ours, is connected with the
person of the Redeemer. "This is His name by which He will be
called, Jehovah Our Righteousness (Jer. 23:6) "in Jehovah have I
righteousness and strength (Isa. 45:24) "Of God is He made unto
us righteousness (1 Cor. 1:30). "That we might become the
righteousness of God In Him” (2 Cor. 5:21). "That I may be
found In Him, having the righteousness of God” (See Phil 3:9).
He
sees how inseparable righteousness and life in Christ are from each
other: "Through one man’s righteous act the free gift came
upon all men, resulting in justification of life (Romans 5:18).
"Those who receive the gift of righteousness... shall reign in
life by one, Jesus Christ” (Romans 5:17). And he understands what
deep meaning there is in the key word of the Epistle to the Romans:
"The righteous shall live by faith” (Romans 1:17) He is not
now content with only thinking of the imputed righteousness as his
robe, but, as he puts on Jesus Christ, and seeks to be wrapped up in
Him...to be clothed with Jesus and His life...he feels how completely
the righteousness of God is his, because the Lord our righteousness
is his. Before he understood this, he often felt it difficult to wear
his white robe of righteousness all the day. It was as if he
especially had to put it on when he came into God's presence to
confess his sins and seek new grace. But now the living Christ
Himself is his righteousness...this Christ who watches over, and
keeps and loves us as His own. He sees it is now possible to walk
all day long enrobed in the loving presence with which God covers His
people.
Such
an experience leads still further. The life and the righteousness are
inseparably linked, and the believer becomes more conscious than
before of a righteous nature planted within him. The new man created
in Christ Jesus is "created in righteousness and true holiness
(Eph. 4:24). "He who practices righteousness is righteous,
just as He is righteous” (1 John 3:7). The union to Jesus has
produced a change in us not only in our relation to God, but in our
personal state before God. And as we maintain the intimate fellowship
which this union has opened up for us, the growing renewal of our
whole being makes righteousness to be our very nature.
When
we begin to see the deep meaning of the truth, "(He is) made
unto us righteousness," it is hardly necessary to say, "Abide
in Him." As long as we only thought of the righteousness of the
Substitute, and our being counted judicially righteous for His sake,
the absolute necessity of abiding in Him was not apparent to us. But
as the glory of "The Lord our righteousness" (Jer. 23:6)
unfolds to our view, we see that abiding in Him personally is the
only way to stand, at all times, complete and accepted before God. It
is the only way to realize how the new and righteous nature we
receive can be strengthened from Jesus our Head. As penitent sinners,
the chief thought we had was of the righteousness which comes through
Jesus dying for our sin. As we become more advanced believers, Jesus,
the Living One, through whom the righteousness comes, is everything,
because when we have Him we have the righteousness too.
Believer,
abide in Christ as your righteousness. You bear about with you a
nature altogether corrupt and vile, ever seeking to rise up and
darken your sense of acceptance and of access to unbroken fellowship
with the Father. Nothing can enable you to dwell and walk in the
light of God, without even the shadow of a cloud between, but the
habitual abiding in Christ as your righteousness. To this you are
called. Seek to walk worthy of that calling. Yield yourself to the
Holy Spirit to reveal to you the wonderful grace that permits you to
draw near to God, clothed in a Divine righteousness. Take time to
realize that you have indeed put on the King's own robe, and that
with that Robe of Righteousness you do not fear to enter into His
presence. It is the token that you are the man (or woman) whom the
King delights to honor. Take time to remember that as much as you
need it in the palace, you need it even more when He sends you forth
into the world, where you are the King's messenger and
representative.
Live
your daily life in the full consciousness of being righteous in God's
sight, an object of delight and pleasure in Christ. Connect every
view you have of Christ in His other graces with this first one: "Of
God He is made unto you righteousness." This will keep you in
perfect peace. As a result of this, you shall you enter into, and
dwell in, the rest of God. So will your inmost being be transformed
into being righteous and doing righteousness. In your heart and life
it will become manifest where you dwell. As you abide in Jesus
Christ, the Righteous One, you will share His position, His
character, and His blessedness. "You
love righteousness and hate wickedness; Therefore God, Your God, has
anointed You with the oil of gladness more than Your companions.”
(Psalm 45:7) Joy and gladness above measure will be your portion.
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