Abide
In Christ by Andrew Murray
Day
27
That
You May Not Sin
“In
Him there is no sin...Whoever abides in Him does not sin.” (1 John
3:5,6)
The
apostle had said, "You know that He was manifested to take away
our sin," and had thus indicated that salvation from sin is the
great object for which the Son was made to be a man. The connection
shows clearly that the taking away of sin has reference not only to
the atonement and freedom from guilt, but to deliverance from the
power of sin, so that the believer no longer does it. It is Christ's
personal holiness that constitutes His power to effect that purpose.
He admits sinners into life union with Himself. The result is, that
their life becomes like His. “In Him there is no sin...Whoever
abides in Him does not sin." As long as he abides, and as far as
he abides, the believer does not sin. Our holiness of life has its
root in the personal holiness of Jesus. "If the root is holy, so
also are the branches." (Rom. 11:16)
The
question arises at once: How is this consistent with what the Bible
teaches about the abiding corruption of our human nature, or with
what John himself tells us of the utter falsehood of our saying that
we have no sin. In 1 John 1:8, he writes, “If we say that we have
no sin, we deceive ourselves, and the truth is not in us,” and in 1
John 1:10 he writes “If we say that we have not sinned, we make Him
a liar and His truth is not in us.” It is just these passages
which, if we look carefully at them, will teach us to understand our
text rightly . Note the difference in the two statements, "If we
say that we have no sin” (verse 8), and "If we say that we
have not sinned” (verse 10). The two expressions cannot be
equivalent; the second would then be an unmeaning repetition of the
first. Having sin in verse 8 is not the same as doing sin in verse
10. Having sin is having a sinful nature. The holiest believer must
each moment confess that he has sin within him — the flesh, namely,
in which dwells no good thing. Sinning or doing sin is something very
different: it is yielding to the indwelling sinful nature, and
falling into actual transgression. And so we have two admissions that
every true believer must make. The one is that he has still sin
within him (verse 8); the second, that that sin has in former times
broken out into sinful actions (verse 10). No believer can say
either, "I have no sin in me," or, "I have in times
past never sinned." If we say we have no sin at present, or that
we have not sinned in the past, we deceive ourselves. But though we
have sin in the present, this does not mean that we are doing sin in
the present, too. The confession of actual sinning refers to the
past. It may (as appears from 1 John 2:2) be in the present also, but
is expected not to be. And so we see how the deepest confession of
sin in the past (for example, of Paul's confession of having been a
persecutor of the church), and the deepest consciousness of still
having a vile and corrupt nature in the present, may consist with
humble but joyful praise to Him who keeps from stumbling.
But
how is it possible that a believer, having sin in him — sin of such
intense vitality, and such terrible power as we know the flesh to
have — that a believer having sin should yet not be doing sin? The
answer is: "In Him there is no sin...Whoever abides in Him does
not sin." When the abiding in Christ becomes close and unbroken,
so that the soul lives from moment to moment in the perfect union
with the Lord its keeper, He does indeed keep down the power of the
old nature, so that it does not regain dominion over the soul. We
have seen that there are degrees to abiding. With most Christians the
abiding is so feeble and intermittent, that sin continually obtains
the ascendancy, and brings the soul into subjection. The Divine
promise given to faith is: "Sin shall not have dominion over
you” (Romans 6:14). But with the promise is the command: "Do
not let sin reign in your mortal body” (Romans 6:12). The believer
who claims the promise in full faith has the power to obey the
command, and sin is kept from asserting its supremacy. Ignorance of
the promise, or unbelief, or unwatchfulness, opens the door for sin
to reign. And so the life of many believers is a course of continual
stumbling and sinning. But when the believer seeks full admission
into, and a permanent abode in Jesus, the Sinless One, then the life
of Christ keeps from actual transgression. "In Him there is no
sin...Whoever abides in Him does not sin." Jesus does indeed
save him from his sin — not
by the removal of his sinful nature, but by keeping him from yielding
to it.
I
have read of a young lion whom nothing could awe or keep down but the
eye of his keeper. With the keeper you could come near him and he
would crouch, his savage nature all unchanged, and thirsting for
blood — trembling at the keeper's feet. You might put your foot on
his neck, as long as the keeper was with you. To approach him without
the keeper would be instant death. And so it is that the believer can
have sin and yet not do sin. The evil nature, the flesh, is unchanged
in its enmity against God, but the abiding presence of Jesus keeps it
down. In faith the believer entrusts himself to the keeping, to the
indwelling, of the Son of God. He abides in Him, and counts on Jesus
to abide in Him too. The union and fellowship is the secret of a holy
life: “In Him there is no sin...Whoever abides in Him does not
sin.”
And
now another question arises: “If we admit that the complete abiding
in the Sinless One will keep from sinning, is such abiding possible?”
May we hope to be able to so abide in Christ, say, even for one day,
that we may be kept from actual transgressions? The question has only
to be stated fairly and then considered — it will suggest its own
answer. When Christ commanded us to abide in Him, and promised us
such rich fruit-bearing to the glory of the Father, and such mighty
power in our intercessions, can He have meant anything but the
healthy, vigorous, complete union of the branch with the vine? When
He promised that as we abide in Him He would abide in us, could He
mean anything but that His dwelling in us would be a reality of
Divine power and love? Is not this way of saving from sin just that
which will glorify Him? It is keeping us daily humble and helpless in
the consciousness of the evil nature, watchful and active in the
knowledge of its terrible power, dependent and trustful in the
remembrance that only His presence can keep the lion down. O let us
believe that when Jesus said, "Abide in Me, and I in you,"
He did indeed mean that, while we were not to be freed from the world
and its tribulation, from the sinful nature and its temptations, we
were at least to have this blessing fully secured to us — grace to
abide wholly, only, ever in our Lord. The abiding in Jesus makes it
possible to keep from actual sinning; and Jesus Himself makes it
possible to abide in Him.
Beloved
Christian! I do not wonder if the promise of the text appears almost
too high. Do not, I pray, let your attention be diverted by the
question as to whether it would be possible to be kept from sin for
your whole life, or for so many years. Faith always has only to deal
with the present moment. Ask this: “Can Jesus at the present
moment, as I abide in Him, keep me from those actual transgressions
which have been the stain and the weariness of my daily life?” You
can only say, “Surely He can.” Take Him then at this present
moment and say, "Jesus keeps me now, Jesus saves me now."
Yield yourself to Him in the earnest and believing prayer to be kept
abiding, by His own abiding in you and go into the next moment, and
the succeeding hours, with this trust continually renewed.
As
often as the opportunity occurs in the moments between your
occupations, renew your faith in an act of devotion. “Jesus keeps
me now. Jesus saves me now.” Let failure and sin, instead of
discouraging you, only urge you still more to seek your safety in
abiding in the Sinless One. Abiding is a grace in which you can grow
wonderfully, if you will only make at once the complete surrender,
and then persevere with ever larger expectations. Regard it as His
work to keep you abiding in Him, and His work to keep you from
sinning. It is indeed your work to abide in Him, but it is that only
because it is His work as Vine to bear and hold the branch. Gaze upon
His holy human nature as that which He prepared for you to be
partaker of with Himself. and you will see that there is something
even higher and better than being kept from sin. That is only the
restraining from evil. There is the positive and larger blessing of
being made now a vessel purified and cleansed, of being filled with
His fullness, and made the channel of showing forth His power, His
blessing and His glory.
Note.
Is
Daily Sinning An Inevitable Necessity?
"Why
is it that, when we possess a Saviour whose love and power are
infinite, we are so often filled with fear and despondency? We are
wearied and faint in our minds, because we do not look steadfastly
unto Jesus, the author and finisher of faith, who is set down at the
right hand of God,—unto Him whose omnipotence embraces both heaven
and earth, who is strong and mighty in His feeble saints.
"While
we remember our weakness, we forget His all-sufficient power. While
we acknowledge that apart from Christ we can do nothing, we do not
rise to the height or depth of Christian humility: I can do all
things through Christ which strengtheneth me. While we trust in the
power of the death of Jesus to cancel the guilt of sin, we do not
exercise a reliant and appropriating faith in the omnipotence of the
living Saviour to deliver us from the bondage and power of sin in our
daily life. We forget that Christ worketh in us mightily, and that,
one with Him, we possess strength sufficient to overcome every
temptation. We are apt either to forget our nothingness, and imagine
that in our daily path we can live without sin, that the duties and
trials of our every-day life can be performed and borne in our own
strength; or we do not avail ourselves of the omnipotence of Jesus,
who is able to subdue all things to Himself, and to keep us from the
daily infirmities and falls which we are apt to imagine an inevitable
necessity. If we really depended in all things and at all times on
Christ, we would in all things and at all times gain the victory,
through Him whose power is infinite, and who is appointed by the
Father to be the Captain of our salvation. Then all our deeds would
be wrought, not merely before, but in God. We would then do all
things to the glory of the Father, in the all-powerful name of Jesus,
who is our sanctification. Remember that unto Him all power is given
in heaven and on earth, and live by the constant exercise of faith in
His power. Let us most fully believe that we have and are nothing,
that with man it is impossible, that in ourselves we have no life
which can bring forth fruit; but that Christ is all,—that abiding
in Him, and His word dwelling in us, we can bring forth fruit to the
glory of the Father."—From Christ and the Church. Sermons by
Adolph Saphir, p. 60.
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